Visual Theology – Bible Prophecy Charts
The Visual Theology charts are designed to help you see the structure and movement of Scripture. They highlight patterns, contrasts, and developments that are often difficult to hold together when reading line by line.
These charts show the structure of the argument. The accompanying articles develop each part in full.
This approach follows a long tradition of visual teaching in the Church. The well-known charts of Clarence Larkin helped many grasp the broad outline of Scripture. In the same spirit, these charts aim to make visible what the Word of God is revealing.
Charts and teaching notes for the book of Bible Prophecy Charts. Select a chart below to view the image and article.
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From the teaching in: The Master Key: Daniel's 70th Week
The Foundation of Biblical Prophecy
The Foundation of Biblical Prophecy
This chart shows the structure. What follows explains each part.
Before we examine Daniel's prophecy in any detail, we need to face a prior question -- one that many students of prophecy have never actually asked: what is prophecy for? The common assumption, shaped largely by decades of sensationalist end-times culture, is that prophecy is primarily a catalogue of coming judgment -- a kind of divine press release about catastrophe. But if that assumption is wrong, everything built on it is built sideways, and the fear and fascination that drive so much prophetic study have no real foundation. This article goes back before the first specific prediction and asks what God is actually doing with all of this, and who is at the center of it.
Before we examine Daniel's prophecy in any detail, we need to face a prior question -- one that many students of prophecy have never actually asked: what is prophecy for? The common assumption, shaped largely by decades of sensationalist end-times culture, is that prophecy is primarily a catalogue of coming judgment -- a kind of divine press release about catastrophe. But if that assumption is wrong, everything built on it is built sideways, and the fear and fascination that drive so much prophetic study have no real foundation. This article goes back before the first specific prediction and asks what God is actually doing with all of this, and who is at the center of it.
The True Purpose of Prophecy
When we open the subject of Bible prophecy, it is common to find hearts and imaginations shaped more by the sensationalism of popular culture than by the testimony of Scripture. Many have been led to see prophecy chiefly as a catalogue of judgments, catastrophes, and fearful portents. Yet this is not the purpose for which God gave prophecy. The foundation of biblical prophecy is not judgment, but inheritance—the unveiling of God’s kingdom plan and the demonstration of His absolute sovereignty over history. It is in prophecy that God reveals Himself as the One who declares “the end from the beginning” (Isaiah 46:10) and who works all things according to His perfect will, bringing many sons unto glory (Hebrews 2:10).
Christ: The Heir of All Prophecy
At the center of all prophetic promise stands one Person—Jesus Christ, the promised seed. The theme of inheritance runs throughout the whole of Scripture, but it is only rightly understood when we see that every prophetic word ultimately concerns Christ as the heir. Paul makes this explicit: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ” (Galatians 3:16). The promises given to Abraham were not to his descendants in general, but to a singular heir—Christ Himself. This is the master key to all prophecy: God’s covenant promises are made to Christ as the seed of Abraham and David, and all prophetic revelation concerns how Christ enters into these promises and shares them with those who are in Him.
The Abrahamic covenant offers the seed a land, the multiplication of descendants, and the blessing of all nations through him (Genesis 12:1-3). The Davidic covenant adds the promise of an everlasting throne, divine sonship, and rule over the nations with a rod of iron (2 Samuel 7:12-16; Psalm 2:7-9). These are not abstract spiritualizations but literal, earthly promises, confirmed by God’s oath to Christ before the foundation of the world. Paul affirms, “this covenant was confirmed before of God in Christ 430 years before the law,” and the law “cannot disannul, that it should make the promise of none effect” (Galatians 3:17).
The Double Heir
Christ is the “double heir.” According to His divine nature, He is “heir of all things” (Hebrews 1:2), the eternal Son by whom God “made the worlds.” All things were created by Him, for Him, and through Him (Colossians 1:16). Yet He did not claim His inheritance solely as God; rather, “when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law” (Galatians 4:4). He who was eternally rich became poor, taking on flesh and blood to become the seed of the woman, the seed of Abraham, the seed of David—a man qualified to inherit as man what He already possessed as God.
Why was this necessary? Because the inheritance is not solitary. It includes us—those who would share in His glory and reign. “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings” (Hebrews 2:10). Christ became the representative man, the last Adam, entering the promises as our forerunner and qualifying to share the inheritance with all who are baptized into Him. “Christ was made of the seed of David according to the flesh; And declared to be the Son of God with power...by the resurrection from the dead” (Romans 1:3-4). His humanity was exalted to the place of His divinity, so that now, upon the throne, sits the God-man who has entered the full inheritance both as God and as man.
Our Inheritance in Christ
This is the heart of biblical prophecy: how Christ, the qualified heir, comes into the promises made to Him, and how He shares that inheritance with those in Him. Prophecy is not primarily a record of judgment upon sinners, but the unfolding of Christ’s possession—the land promised to Abraham’s seed, the throne promised to David’s seed, the nations of Psalm 2, and the reconciliation of all things in heaven and earth under His headship. Paul declares, “we are heirs of God, and joint-heirs with Christ” (Romans 8:17). Our heirship is not by bloodline or works, but because “as many of you as have been baptized into Christ have put on Christ” (Galatians 3:27). “If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Galatians 3:29). All that Christ inherits, we inherit, because we are in Him.
Thus, our prophetic future is not about escaping judgment, but about entering an inheritance beyond imagination: “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9). Daniel’s vision declares, “And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed” (Daniel 2:44). This kingdom is Christ’s inheritance, shared with all who belong to Him. When we approach prophecy asking, “How does this relate to Christ entering His inheritance?” the entire narrative shifts from fear to glorious hope.
A Mutual Inheritance
Astonishingly, the inheritance is mutual. Not only do we inherit with Christ, but God Himself has an inheritance. Paul prays that we might know “what is the riches of the glory of his inheritance in the saints” (Ephesians 1:18). We are God’s inheritance, the treasure in whom He displays the riches of His glory. Christ, God’s beloved Son, is multiplied in us—the “many sons” brought to glory, the manifestation of Christ’s glory in the saints. This inheritance theme transforms prophecy from a message of dread to one of glory and hope.
From Redemptive Trajectory to Daily Comfort
Understanding prophecy as a redemptive trajectory changes everything. Prophecy is not a roadmap to destruction, but the unfolding of God’s plan to restore all things in Christ. The last promise of Scripture is inheritance, not judgment: “He that overcometh shall inherit all things; and I will be his God, and he shall be my son” (Revelation 21:7). Judgment is real, but it is only the removal of obstacles to God’s kingdom purposes. The focus is Christ as the centerpiece of all God’s plans, “who will fill all things” (Ephesians 4:10), and through whom we are made “heirs of God and joint-heirs with Christ” (Romans 8:17)—destined for glory, not wrath.
Prophecy was never meant to terrify believers, but to comfort and anchor them in daily life. When Jesus spoke of the end, He said, “And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh” (Luke 21:28). Prophetic understanding gives us the big picture, enabling us to walk through life’s uncertainties with confidence. Seeing God’s faithfulness in fulfilling His prophetic word assures us of His faithfulness in every circumstance. This brings comfort in trouble, hope in despair, and stability in chaos. As Paul wrote, “comfort one another with these words” (1 Thessalonians 4:18), for prophecy assures us that history is not spiraling out of control, but advancing according to God’s sovereign plan.
Once prophecy is seen as the unveiling of an inheritance -- Christ's inheritance, shared with all who are in Him -- the question that opens Daniel's specific revelation becomes not 'what terrible things are coming?' but 'how is God bringing His Son into what He has promised?' That is the question Daniel 9:24-27 was given to answer, and it is a question precise enough to need a precise framework -- which brings us to the prophetic blueprint itself.
Once prophecy is seen as the unveiling of an inheritance -- Christ's inheritance, shared with all who are in Him -- the question that opens Daniel's specific revelation becomes not 'what terrible things are coming?' but 'how is God bringing His Son into what He has promised?' That is the question Daniel 9:24-27 was given to answer, and it is a question precise enough to need a precise framework -- which brings us to the prophetic blueprint itself.
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